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The Politics is one of the most influential texts in the history of political thought, and it raises issues which still confront anyone who wants to think seriously about the ways in which human societies are organized and governed. By examining the way societies are run--from households to city states--Aristotle establishes how successful constitutions can best be initiated and upheld.
For this edition, Sir Ernest Barker's fine translation, which has been widely used for nearly half a century, has been extensively revised to meet the needs of the modern reader. The accessible introduction and clear notes examine the historical and philosophical background of the work and discuss its significance for modern political thought.
About the Series: For over 100 years Oxford World's Classics has made available the broadest spectrum of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, voluminous notes to clarify the text, up-to-date bibliographies for further study, and much more.
- Sales Rank: #37404 in Books
- Brand: Aristotle
- Published on: 2009-05-15
- Original language: English
- Number of items: 1
- Dimensions: 5.00" h x .90" w x 7.60" l, .75 pounds
- Binding: Paperback
- 480 pages
Review
"Stalley...has...subjected the actual translation to `some fairly drastic revision'...the result is much greater clarity when it comes to both the Greek text and to exegesis of that text. The end-product is a most distinguished contribution to a collection whose prices seem to defy an economic return but I'm not complaining." --Greece and Rome Reviews 23/01/1996
"Barker's translation has been given new life." --Polis 24/05/1996
Language Notes
Text: English (translation)
Original Language: Greek
From the Back Cover
Aristotle's Politics, along with Plato's Republic, constitutes the fountainhead of social and political theory. Sir Ernest Barker, in his Preface to this edition, describes the kind of translation which he feels is needed by the English-speaking-world.
Most helpful customer reviews
84 of 93 people found the following review helpful.
The birth of systematic political thought
By Guillermo Maynez
Just as in most of his other books, in "The Politics", Aristotle becomes the founder of organized, ordered, and systematic thought. Of course, he was not the first philosopher to think about the organization and governance of societies, but his work is the first classification and comparison of different possible systems. As I said in a recent review of Aristotle's "Nicomachean Ethics", his greatest originality is the stripping off of myth, legend, metaphor and poetics from his exposition of the subject. This is his main difference with his predecessor and teacher, Plato. This makes for a drier reading, but also for a clearer and better organized rendering of his clear thought. It can be said, moreover, that Plato and Aristotle constitute the founding pillars of the two main currents in Western thought: idealism (Plato) vs. realism (Aristotle). Although any tragedies deriving from these sources is, of course, not a responsibility of these great thinkers, it can be said, in general, the following:
The idealist tradition inaugurated by Plato led to the rise of universal, all-encompassing theories. That is, those which assert that there is a single unifying principle tying up together economics, politics, ethics, and social organization, and that this principle (whichever it may be) is suitable for any society at any time and place. Hence, Rousseaunianism, Socialism, Communism.
The "realist" tradition springing from Aristotle simply says that human problems can not be resolved by magical formulas or recipes. Social situations can not be severed from their immediate environment. Aristotle, then, classifies possible types of systems and defines their advantages and disadvantages for different types of societies. His approach, then, is that there can be no universal and general solutions or organizing principles. Aristotle is absolutely practical in his approach, as opposed to the theoretical systems imagined (as opposed to observed) by Plato. Hence: liberalism, Realpolitik, capitalism, democracy (or I should say "capitalisms" and "democracies", since there are very different varieties of these systems). Aristotle examines then distinct kinds of Constitutions, what they require to be effective, and what effects they might bring upon.
Read it, then, for a clear and well-ordered exposition of themes, subthemes, and advice. Here you will find the origin of half of Western political thought. And precisely the half that seems to be winning the race.
0 of 0 people found the following review helpful.
Man is a being meant for political association
By HH
Barker's translation of the "Politics" was published in its original form in 1946, and in an abridged form in 1948. The translation was a good one; the explanatory matter was enlightened and enlightening, but was very much Barker's own, and now seems somewhat dated. For the Oxford World's Classics series R. F. Stalley has revised Barker's translation, and has supplied his own introductory essay and notes.
The revision of the translation has been done lightly. In places the English becomes a little plainer. The treatment of technical terms has changed: it is perhaps a pity that Barker's 'polis' has become 'city', though the change makes it clear that 'city' and 'citizen' are related. 'Polity' as the good counterpart of democracy becomes 'constitutional government'. In 6.8 Barker gave the Greek as well as a translation of some of the offices mentioned, which is helpful to students reading discussions not based on the same translation; Stalley omits the Greek terms. Barker provided an introduction to the work as a whole; italicized summaries before the individual chapters; short insertions in square brackets; footnotes; and a variety of end notes. Stalley has written a new introduction; his chapter summaries are lightly revised from Barker's; he uses bracketed insertions, though more sparingly than Barker; and in place of the footnotes and he has just over 90 pages of end notes, some of which quote Barker's views.
Stalley provides a bibliography, a chronological table, maps and a glossary-cum-index. This book invites comparison not only with Barker's but also with what will be its chief rival in the student market. Usually, but not invariably, the Oxford translation is slightly more formal and less vigorous than the others (such as the Penguin edition): which edition one prefers will simply be a matter of taste.
0 of 0 people found the following review helpful.
behind the spouting
By John A. Wills
Clear thinking, I must re-read it soon.
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